Dan Witz interview

Dan Witz, 59. 3-16-59 Delancey St. (Under Williamsburg Bridge) NYC 1994

You provide people with free anonymous street art installations. Where does your love for urban art originate from?

I started doing street art in the late 1970’s. I was attracted to it back then because hardly anyone else was doing it. Times were different: originality was more important than it is now. Also, doing street art seemed a good way to insure i didn’t end up spending my life just making objects for rich people to decorate their homes with.

Your street art is not restricted to the traditional bombing, you utilize a whole range of materials. How has your approach to the arts changed over the decades you've been practicing it?

The progression of my technique is a consequence of my need to adapt to changing conditions on the street. The approach is basically the same, it’s the need to avoid getting caught that’s kept me updating and adjusting my installation strategies and my technique and media.
In New York City, with the rise in real estate prices and the consequent lowering of tolerance for street art, my projects have had to evolve. I used to spend hours on one piece, standing there painting with tiny brushes. But starting in the 1990’s, with the police cracking down and graffiti becoming a felony, I had to get off location faster. So I began using stickers or modules that I made at home,  sometimes integrating them into the wall with an airbrush shadow. Ironically this adaptation caused my output to be of a much higher volume and more pervasive than if I’d been left alone to just paint on a wall.
These days, with the popularity of street art, I’ve had to seek out new locations to put my stuff, which has further helped my work to expand in many ways. Obstacles, it turns out, for me are almost always good things.


What was the message behind your Hoodies series? 

That was back in the early 1990’s.The hoody was conceived as a kind of  danger sign, an archetype (for me) of disenfranchisement and loss.
A lot of people assumed it's an anti-drug message because I put them up in the drug selling areas, but my intention was much broader than that. Back then New York City was a pretty sad place. Crime, homelessness and rampant drug use were running the streets; alarming numbers of people were sick and dying with AIDS. To me it seemed like the end days, the plague years. I conceived of that character as a high sign of the times, an archetype of despair. There was no message per se, the hoodys were supposed to be just another ominous apparition in a streetscape already teeming with them.


Could you tell us more about the recent What the Fuck pieces?

It’s a continuation of my work using trompe l’oeil (fool the eye) techniques. My goal these days is to make it seem as if a real person (or whatever) is lurking there behind the grate. To this end i use digital media and overpaint it using all the illusionistic painter’s tricks I know. When people encounter my stuff I want it to seem so real that I’m hoping they’ll respond first to the scenario, to what’s going on--I want their initial response to be shock and WHAT THE %$#@? rather than just realizing it’s art and wondering who the artist is.


What do you dislike about the art world?

That evil mammon! Ok, I admit it: I’m as weak as the next artist. I mean who wouldn’t want to be loved and validated by all those art world hipsters in their interesting eyeglass frames? But if i’m not careful, success in that narrow world can become my primary motivation for making art. This is why I keep coming back to street art. Since it’s not for sale, and no one can own it, the art world doesn’t quite know what to do with it, or me, and leaves us pretty much alone. Don’t get me wrong, they try, they’re sure there must be money in it someplace, but in my case, this has pretty much been an exercise in futility.
In my opinion, the mere idea of an art form not being dependent on any power on high—on any curatorial or commercial filter for its existence--is huge news: this is a paradigm shift comparable to any of the big ones in art history.
And I don’t dislike the art world, for the most part it means well, but let’s be honest: it’s a business and by definition that means a whole bunch of  restrictive ‘bottom lines’ that is inimical to the freedom needed to break away and make any kind of game-changing art.
That said, when people find out I’ve had a long career doing free, anonymous street art, they almost invariably say something like, “Wow, that’s interesting Dan, but how do you make a living?” The answer, that I show in ‘real’ art galleries as well, sometimes seems mildly disappointing to them, like they were hoping maybe I was a tattooist or a taxidermist or something.



Future and current projects?

Right now i’m gearing up for a big solo show of paintings that opens June 30th at Jonathan Levine Gallery in Chelsea. The majority of my new work is street related but these are highly detailed mosh pit paintings that i’ve been working on for the past 7 or 8 years.

Thanks to talented street artist and amazing painter Dan Witz...
Do visit:
www.danwitz.com
www.jonathanlevinegallery.com

Dan Witz, wmsburg bklyn 2009 fr dark doings



Interview by Ann Timmermans

Be one's own woman


For centuries women have been repressed due to social and cultural structures. This patriarchal suppression with roots in Christianity was passed down from generation to generation. Male dominance, taking place in every public and private layer of society, restricted women’s freedom to the performance of household chores. As women were economically dependent they were trapped in obeying their rulers who regulated religion and politics.

Safely hidden at home, invisible to the outside world the female’s inherent qualities were allowed neither to flourish nor to be thoroughly explored. This caused the absence of women in the art world. Men considered it inappropriate and dangerous to divert women from their roles as inferior mothers and wives. Excluded from the study of the nude model, they were denied the essential basis for the pursuit of an artistic career. Moreover women weren’t allowed in the guilds. It is obvious that institutional discrimination simply prevented these disempowered women to achieve the same status as men in arts.

The few well known female artists mostly derived from artist’s or aristocratic families. Their pieces were excluded from museums as art history was blind to the achievements of women.

Unfortunately this initial injustice had a major effect on the present and future status of contemporary female artists. Up to now, female art is underrepresented in art exhibitions. Their underestimated art is currently valued at a fraction of the male’s.

Nowadays the absolute bias in favour of men affects the patriarchal role pattern whilst proportional participation in all facets of society is crucial for emancipation in order to alter adopted attitudes. Actual gender equality fails to occur in our civilization. In order to question all sexist prejudices, fundamental self-criticism is indispensable.

As long as women don’t have the same status as men in life, they won’t be able to achieve the same status in art.

Article written by Ann Timmermans

Break dance world championship Unbreakable 2011 - Final - Neguin vs Morris



This energetic urban dance style originated in New York city's hip hop scene.
DJ's such as Afrika Bambaataa, Grandmaster Flash, Kool Herc and Kerlbert Clap spinned beats on their record players, looping the breaks. Break beats and jazz, soul, funk, disco and hip hop samples were used to create a rhythmic feel for break boys to show off their innovative skills. This cypher street dance was initially referred to as b-boying.  ( old school break-dance moves consisted mainly of floor work: rapid, often circular movements on the floor with hand and foot support.)

As break-dance is a mixture of acrobatics and dance one needs to be muscular and hardworking to engage oneself in the dance style. Break dance involves rapid moves with different parts of the body touching the ground, nowadays mostly performed to the rhythm of rap music. There's a large variety of break-dance moves. The four primary movements are top rock, down rock, power moves and freezes/suicides.

There are no female divisions in breakdance jams( eg Freestyle Session, Circle Kingz, Summer Sickness, Evolution and Battle of the Year), obliging b- girls to compete with b boys on equal terms,  which might explain why there are few female breakers. Battles are either one to one or crew competitions.

Sixteen b- boys and a b-girl( eg Nauty One- Korea, Sam revell aka Sambo -Belgium, Thesis- USA) gathered in Antwerp to compete with each other in a one to one battle. Brazilian Neguin convinced the jury after an impressive final battle against American Morris.

Article written by Ann Timmermans

Wonderwoman Jean Grae





Women are underrepresented and under respected  in every professional layer of society, be it even worse in the arts and music industry. In hip hop  the term femcee is sometimes experienced as belittling or offensive.


Female hip hop prodigy Tsidi Ibrahim(1976) AKA Jean Grae, formerly known as What? What?, is a skilled rapper and producer. 


Grae's parents were jazz musicians, their daughter reaped the fruits of her parents' love for music.  She enrolled in La Guardia School to study Vocal Performance and majored in Music Business at NYU.
This classically trained musician was part of the disbanded Natural Resource crew in the nineties. What? What? changed her artist's name into Jean Grae, after the X- men character Jean Grey. 


The comic lover is a self-made underground artist who is clearly driven by her passion for writing. This polysyllabic wordplay talent excels many a man. In addition the MC has a great flow and a unique sound.
She uses wit in her storytelling and moreover always keeps it real, a rare characteristic only a genuine MC possesses. She earned a lot of respect because she does not show her sexy booty in order to sell records as it is commonly done by lame superficial musicians. 
Hip hop's all about the music, not the appearance.

No wonder the Cameo Queen worked with Mos Def, The Roots, Phonte, Ground Zero, Talib Kweli, Abdullah Ibrahim,The Herbaliser, Atmosphere, Masta Ace, Immortal Technique, Vordul Mega, C-Rayz Walz, Brooklyn Academy Crew, ... Mr Len( Company Flow) also featured Grae on his solo album, paving the way for a somewhat more mainstream public.In 2002 Grae released her first LP Attack of the Attacking Things. In 2004 she released her second album entitled This Week.


With 9th Wonder she recorded her third album Jeanius(2008) from scratch. 9th had no pre-made beats, Jean no pre- written lyrics.
The record contained autobiographical and emotional elements( e.g. My story about abortion) and featured Phonte, Median and Lil' brother.


According to rumour Grae is currently collaborating with 9th, Clinikal and Passion Hifi on her fourth album Phoenix. Childhood friend Talib Kweli signed her to his Blacksmith Records and  commonly refers to her as one of the few true mc's. She should simply be worldwide recognized as one of the best mc's...


This musician is all about realness, wordplay, beats, be it what hip hop should be. She breathes it, she lives it, she is hip hop. 




Article written by Ann Timmermans


Jean Grae's blogspot
Twitter Jean Grae
Grae's myspace

Review: Diversidad - A unique European experience



As I am currently located in Madrid , I decided to purchase a copy of Spanish  'Hip Hop Life Magazine'  which promoted the European hip hop project "Diversidad" . ( also the title of their first single)


The three-year project was initiated in 2008 by Laurence Touitou and the European Music Office to illustrate how music, hip hop and urban culture has the ability to bring people together, regardless of their language or religion.  


Twenty hip hop artists( 12 nationalities) seized the opportunity to record 14 tracks in 9 different languages. The recording was done in studio ICP( BE)  in ten days time.


Spike Miller, Cookin' Soul, Eversor, C.H.I. and DJ Cut Killer provided the beats.
Cut Killer also took care of the scratching.
The CD features Curse & Mariama( GE), Marcus Price(SW), Orelsan, DJ Cut Killer & Spike Miller ( FR), Rival & Pitcho( BE), Luche(IT), Frenkie( Bosnia),  GMB aka Gery Mendes & MC Melodee(NL), Valete(P), Spanish Nach & Cookin' Soul (Big Size & Zock), Croatian Remi & Shot, C.H.I.(LU) and Eversor(GR). 


The greater number of the rapping and singing is done in the participants' mother tongue, in contrast to the choruses which were mainly done in English. The English translations of the lyrics are provided on the website, as well as the CD cover designs.


I believe the artists and producers keep quality and commercialism well balanced.  The diversity in nationalities add to a diversified, lively, almost exotic atmosphere.  Personally I think it's a pity the Dutch artists on the CD recorded their track in English. However I can only approve of this international initiative.


The CD( free documentary DVD included) can be ordered via the website.




Article written by Joachim Boonaert 


Links:
http://www.diversidad-experience.com/
http://www.hiphoplifemag.com